THE JEWS WERE EXPELLED FROM BRITAIN

THE JEWS WERE EXPELLED FROM BRITAIN ONCE BEFORE THROUGHOUT history various nations which hospitably admitted an influx of Jews in the first instance eventually became aware that the Jews were ungrateful Gentile-hating cuckoos in the national nest, and so expelled them. When King Edward the First came to the throne of England he soon became aware of the social and economic problems the Jewish community was causing as a result of their usury. Unlike other kings and national leaders then and now, Edward would not allow himself to be bribed by the Jews into protecting their money-lending activities. On the contrary, in 1275 he pbutted a law forbidding them from practising usury. It is often claimed by Jewish propagandists that their ancestors only took up usury in olden times because they were forbidden to engage in any other trade or occupation. This was not the case in Edward's England. In his law he declared that the Jews could only earn their living as merchants, farmers, craftsmen or soldiers-the honest occupations followed by their Gentile fellow-subjects. But the Jews were not happy with this law, so they secretly carried on with their usury, and also engaged in coin-clipping. They melted down the clippings from gold and silver coins of the realm and sold the bullion abroad, thus putting the economy of the nation in peril. The King finally lost patience and in 1290 he promulgated the Statute of Jewry in which all Jews were ordered out of the realm and forbidden ever to return. The full details are recorded in The Calendar of Closed Rolls: 18 Edward I and Patent Roll, Edward I, mem. 21, 2lst June 1290. The King expelled the Jews because he was morally opposed to usury (as was the Church at that time) and appalled by its social consequences, not because he was a Jew-hating bigot. He afforded the Jews the full protection of the law until they left his realm and, indeed, he allowed them to take their possessions with them. During the period of the expulsion one family of Jews had all their possessions stolen by a rascally sea captain who loaded his ship with the Jews' goods at Dover, and then sailed off leaving them on the dockside tearing their hair. The King sent his navy after the ship. It was apprehended and the captain was hanged from his own yard-arm. The Jews, with their possessions, were then given safe escort over to France. One other family of Jews was not treated so decently during the expulsion. It was offloaded (minus possessions) onto Thames estuary mudbanks at low tide. All perished. It is noteworthy that while both these incidents are matters of historical record, a BBC2 TV 'documentary' broadcast early in 1991 about the expulsion of Jews from England only thought fit to mention the second incident, and deliberately suppressed mention of the first because it reflected well on the integrity of the man who delivered our land from the pestilence of Jewish usury and who was generally celebrated for his piety, valour and sense of justice. This was the same 'documentary' in which the sole comment on the usurious interest rates charged by Jewish bankers at that time-2 pence in the shilling per week-was that such interest rates were "usual". No 'cause-and-effect' link was suggested in the programme between such rapacious usury, the hatred for Jews which grew up among all clbuttes of English people and the expulsion of all Jews from our land. Any such suggestion, needless to say, would have been "anti-semitism of the worst possible kind ... deeply offensive", etc. Unfortunately for England and for Britain as a whole, the Jews were allowed to resettle in Britain by the dictator Oliver Cromwell. Cromwell needed money for his New Model Army and the Jews were prepared to lend him all he needed in order to get a toe-hold in England once again. In correspondence between Cromwell and the leader of European Jewry at that time, Menbutteh Ben Israel, the proposition was canvbutted by Cromwell that the Jews be allowed to have St. Paul's Cathedral in London (where Cromwell once stabled his cavalry horses) as their central synagogue. This unholy correspondence may still be examined at the British Museum. As Captain Ramsay, M.P., made plain in his book The Nameless War, Cromwell, as a commoner, had no authority to disregard the Statute of Jewry. Indeed, the Statute has never lawfully been revoked. Hence all laws which Jewish Members of Parliament have instigated e.g. the Race Relations Act since they were permitted to re-establish themselves, may be viewed as unlawful. GOOD QUEEN BESS EXPELLED THE BLACKS In this context, it is also noteworthy that by decree of Queen Elizabeth the First, all Blacks were expelled from Britain In the Acts of the Privy Council dated 11th August, 1596 it was decreed: "Her Majestie, understanding that there are divers Blackamoors brought into this realme, of which kinde of people there are already too manie, considering how God has blessed this land with great increase of people of our own nation ... those kind of people should be sent forth of the land". Though King Edward and Queen Elizabeth lived hundreds of years apart, the wording of their laws (and numerous other actions in their lives) demonstrates quite clearly that they saw themselves as the protector of their people and realised that they had an obligation to put the interests of their own folk, however lowly, first before foreigners. In short, they were patriots. What a contrast there is between those two great monarchs and those who are responsible for our nation's affairs today! Great harm has befallen Britain as a result of King Edward's and Queen Elizabeth's laws being swept aside. Jewish usurers dominate our economy and warp our culture as a result of their domination of the opinion-forming media-and we have an Afro-Asian and half-caste population said to be as many as 12 million persons. If the British people wish to survive they will have to find the courage, the energy and the leadership to unite and take action to re-impose these wise laws.